St. Athanasius. On the Incarnation, 2nd ed., with an Introduction by C. S. Lewis (St. Vladimir’s Seminary Press, 1953).
St.
Cyril of
Froelich, Karlfried, ed. Biblical Interpretation in the Early Church. Sources of Early Christian Thought (Fortress, 1984).
St.
Hippolytus of
St.
Irenaeus of
Milavec, Aaron, tr. The Didache: Text, Translation, Analysis, and Commentary (Liturgical Press, 2003).
Bercot,
David W., ed. A Dictionary of Early
Christian Beliefs (Hendrickson, 1998). Basically a topical
summary of the
Ante-Nicene Fathers. Some of Bercot’s biases show through in terms of
what is included and what is not, and the reference system is a pain if
you want to look up
his quotations in context. Still, it is a helpful source for quick
reference.
Dawn, Marva J. Reaching Out without Dumbing Down: A Theology of Worship for the Turn-of-the-Century Culture (Eerdmans, 1995).
________. A Royal “Waste” of Time: The Splendor of Worshiping God and Being Church for the World (Eerdmans, 1999). These two books are more about worship today than anything in the ancient situation, but Dawn is a highly insightful writer about the need to preserve what is best about the Church’s tradition.
DeArteaga, William L. Forgotten Power: The Significance of the Lord’s Supper in Revival (Zondervan, 2002). Also not directly related to the early church. A very important work, however, on how sacramental piety played a much bigger role in the 18th–19th centuryrevivals than is often realized.
Hall,
Stuart G., Doctrine and Practice in the
Early Church (Eerdmans, 1991). A rather dry read, but a good
introduction
to the topic.
Hauser,
Alan J., and Duane F. Watson, eds. A History of Biblical Interpretation: The
Ancient Period (Eerdmans, 2003).
Hinson, E. Glenn. The Early Church: Origins to the Dawn of the Middle Ages (Abingdon, 1996). A very readable introduction to early church history.
Oden, Thomas C. The Rebirth of Orthodoxy: Signs of New Life in Christianity (HarperSanFrancisco, 2003). Why the Church, particularly the mainline denominations, need to reclaim classic consensual orthodoxy. The chapters on Christian-Jewish dialogue, multiculturalism, and the classic ecumenical method of doing theology are worth the price of the book.
Webber,
Robert E. Ancient-Future Faith:
Rethinking Evangelicalism for a Postmodern World
(Baker, 1999). Why a return to patristic ways of “doing church”
resonates with
postmoderns, and how to capitalize on that fact.
________.
Journey to Jesus: The Worship, Evangelism,
and Nurture Mission of the Church (Abingdon, 2001). The
relevance of the ancient catechumenate for doing evangelism in a
post-Christian society.
Williams, Daniel H. Retrieving the Tradition and Renewing Evangelicalism: A Primer for Suspicious Protestants (Eerdmans, 1999). The subtitle says it all. What do free-church Christians have to learn from the ancient Tradition of the Church?
________,
ed. The Free Church and the Early Church: Bridging the Historical
and Theological Divide
(Eerdmans, 2002). Essays by scholars from various free-church
traditions on how
to engage the ancient Tradition.